Vemana 10

ఎంత చదువు చదివి ఎన్నెన్ని విన్నను
హీనుడవగుణంబు మానలేడు
బొగ్గుపాల గడుగ పోవునా మలినంబు
విశ్వదాభిరామ వినురవేమ
Enta caduvu cadivi ennenni vinnanu
hInudavaguNambu manalEdu
boggupAla gaduga pOvunA malinambu
viswadABirAma vinura vEma

ఎంత చదువు చదివి = however much educated
ఎన్నెన్ని విన్నను = however much he listens
హీనుడు = a mean man
అవగుణంబు = lowly characters
మానలేడు = can not stop
బొగ్గుపాల గడుగ = if coal is washed in milk
పోవునా మలినంబు = will the dirt go
విశ్వదాభిరామ వినురవేమ

However much educated, or listens to people, a bad man can never stop his bad ways. It is like even after washing in milk, coal will not lose its dirty appaerance.

Vemana in this verse refers to the futility of formal education without the the ethics and culture. Eduaction in ancient style is by study and listening to the masters. Even these things will give the right benefit in only the right kind of people, means Vemana. If a person by birth or habit is immersed in bad ways, eduaction of this type can not make him mend his ways.
Vemana comments on two things here. One is education without the completeness i.e. culture. Another is the unchanging ways of bad people.
It is common knowledge that this world has two kinds of bad people. One without education another kind belongs to bad people with education.
You look at all the happenings that appear in news. It is always some well educated people invlved in bad acts and crimes of all sorts. Politics usedto be run by the intelligentsia at one point. Now it is perhaps in the hands of many people who are no doubt educated. By no means all of them can be called good.
In every instance Vemana has a good simily to illustrate the point. Coal is dirty. You can wash it. Not with water but with milk.
Milk is supposed to be purifying even the sinners. Vemana takes a jibe at tradition by taking milk and not water to make the coal clean. Water is an ordinary purifier. Milk is a superior one to water. Vemana hence says, even if washed with milk, coal will not lose its quality of making things dirty when it comes into contact. A bad man creates few more bad people. A good man may not be able to turn people int good people. One only has to look for interpretation of each and every word Vemana uses. Everyt word has a purpose, it appears.

If one wants to comment on what Vemana tells in three lines, one can perhaps write a big book. It is the brevity that gives Vemana the palce that he has in the firmament of litearture.
Being able to tell in fewer words is a skill that is not easily possible.

Vemana 9

ఎంత సేవచేసి యేపాటు పడినను
రాచమూక నమ్మరాదురన్న
పాముతోడిపొందు పదివేలకైనను
విశ్వదాభిరామ వినురవేమ

Enta sEva cEsi yE pAtupadinanu
rAcamUka nammarAduranna
pAmutOdipondu padivElakainanu
viswadABirAma vinura vEma

ఎంత సేవచేసి = however much you serve
యేపాటు పడినను = however much you struggleరాచమూక = the royal crowd
నమ్మరాదురన్న= you should not believe oh! Brother!పాముతోడిపొందు = The company of a snake
పదివేలకైనను = even if Ten thousands are offeredవిశ్వదాభిరామ వినురవేమ
It is interesting to see how Vemana denounced the rich and the mighty.
In this verse there is not much of hidden detail to understand. The fact is so simply told that you don’t require any commentary at all. Vemana tells that however much you have served them and struggled during that service, you should not believe the royal class. It is to say that those from the class that is used to being served, there is no habit of remembering the service or being grateful for the service. Vemana compares such association with rich people with living in the company of a snake. A snake is a snake. It takes a bite when it feels like. It does not think about whom it is harming. Similarly a rich person will not reciprocate the goodness just because the person happens to be one who served them at a point of time.
The third line gives the feeling of an incomplete expression. But it is the beauty of poetry where the creator expects the readers to imagine words that he has imagined. Even if a lot of money is offered, the company of a snake is not acceptable. It is not even suggestible. This is what Vemana means by the words in the third line.
There is no royal class, now a days in the society. May be we can attribute the word to the rich people who do not think of being kind to their servants.

వేమన 8

ఎలుకతోకదెచ్చి యేడాది యుతికిన
నలుపునలుపేగాని తెలుపుగాదు
కొయ్యబొమ్మదెచ్చి కొట్టిన పలుకదు
విశ్వదాభిరామ వినురవేమ
elukatOkadecci EdAdi yutikina
nalupu nalupEgAni telupugAdu
koyyabommadecci kottina palukadu
viswdABirAma vinurvEma

This poem is also there in another form. in that instead of toka it is said tolu.
Vemana says that change is not possible easily. He never talks of humans in the verse. To me what he means is that humans are also like the rats skin and wooden statue.
To tell the meaning straight now,
You bring the tail or skin of a rat and wash for an year.
It would remain black and necer turn white.
It is like bringing a wooden doll or statue and hitting it again and again. It would never utter a word.
What Vemana means here is that one should know to what end you are taking the trouble of doing something. Before starting a work you should know the result expected and also the possibility of such a result. If you try to achieve the unachievable, no one can be blamed for the end result or the lack of it.
Trying to change people is also like this effort of making a wooden doll speak. But here, sustained effort may give some result.
There is a lot understand in this poem.

Vemana 6

ఎద్దుకన్న దున్న యేలాగు తక్కువ?
వివరమెఱిగి చూడు పృథ్వియందు
నేర్పులేనివాని నెఱయోధుడందురా?
విశ్వదాభిరామ వినురవేమ.
Eddukanna dunna ElAgu takkuva
vivaramerigi cUda pruthviyandu
nErpulenivAni nerayOdhudandurA
viswadABirAma vinura vEma
Vemana asks an interesting question. In what way is a he buffalo inferior to a bull?
if you get inti the details in this world, will any body call afellow without expertise, a warrior? also asks Vemana.
The name and fame for any person comes based on his work and not the appearance.
A buffalo may look ugly. It is no way inferior to a bull when performance on the feld is considered. Similarly, only one who has exhibited his valour will be called a hero and not any one who lacks the expertise.
Telling some profound facts in a stunning way is the hall mark of Vemana. This verse is an example of the fact. That is the reason why Vemana is known as a great philosopher nad not all the other poets who wrote ordinary poems. This fact also is illustrated in the above commented verse.