This is an extract from a book written in 1921
MYSTERIOUS INDIA
Its Rajahs - Its Brahmans - Its Fakirs
BY
ROBERT CHAUVELOT
ILLUSTRATED WITH
SIXTY PHOTOGRAPHS
TRANSLATED BY
ELEANOR STIMSON BROOKS
This French man was in awe of this country and toured the length and breadth of it not once but twice.
It is interesting to read what he says.
Here is a sampler.
This is about Indian weddings.
MYSTERIOUS INDIA
Its Rajahs - Its Brahmans - Its Fakirs
BY
ROBERT CHAUVELOT
ILLUSTRATED WITH
SIXTY PHOTOGRAPHS
TRANSLATED BY
ELEANOR STIMSON BROOKS
This French man was in awe of this country and toured the length and breadth of it not once but twice.
It is interesting to read what he says.
Here is a sampler.
This is about Indian weddings.
They do not
consist, these wedding gifts, as they do with us, of modest cases of jewels,
silver, lace, furs, pianos, automobiles, etc. . . . The Hindu wedding boasts of
more royal presents. Would you care to know, for example, what was the wedding
gift of His Highness the Maharajah of Kashmir to the young couple of
Kapurthala? An elephant,six horses,
fifteen thousand rupees. The other princes, less rich than he, contented
themselves with offering the betrothed: one, three camels, two horses, a dozen
falcons ; another, some Bokhara rugs, a collar of pearls, draperies embroidered
with gold; others made their appearance preceded by a herald bearing sacks of
precious stones in their matrix, or rough-hewn nuggets of gold. The exhibition
of the gifts takes place, as in France, a few days before the marriage
ceremony, but in the morning, from ten o'clock till noon, in
a special room, guarded by two armed attendants. The groom, who alone is
visible before the day of the marriage the young girl being strictly secluded
in the zenana of the ranees does the honors generally of the inspection of the
gifts, many of which are reserved for him personally: arms, jewels, saddles,
tennis rackets, polo sticks,etc.
There is
something melancholy and saddening in the persistent and mysterious absence of
the bride, who ought to be the queen, feted, petted, complimented, of all these
festivities. But the Hindu wedding custom permits no relaxation of this
stringent system. Even if, like the Princess Brinda of Jubbal, the bride were
strongly imbued with European
civilization, this preventive sequestration would none the less take place. It
is, in a sense, a preparatory novenna which she accomplishes now. Surrounded by
the dowager queen, that is to say by the maharanee, the other ranees and their
intimates, she trains herself and accustoms herself in advance to the double
role of sovereign and wife which must soon be hers. The priests visit her and
instruct her thoroughly in her duties there is no question of her rights, which
do not exist and in certain obligations which the Law of Manu imposes on her.